![\"\"](\"http:\/\/4.bp.blogspot.com\/_Z0lwKZlWvEE\/TJTs4fXw2FI\/AAAAAAAAAU8\/MeV3IVXhkxA\/s1600\/NewOrleansTripSept10+046rd.jpg\")
<\/a><\/p>\nTable of Hebrew Alphabetic correspondences with numbers.<\/p>\n
From the \u201cCode of Genesis\u201d, Chapter 3, by Carlo Suares:<\/p>\n
\u201cThe first nine letters are the archetypes of numbers from 1 to 9.
\nAleph, no. 1, is the unthinkable life-death, abstract principle of all that is and all that is not.
\nBayt (or Vayt), no. 2, is the archetype of all \u201cdwellings\u201d, of all containers: the physical support without which nothing is.
\nGhimel, no. 3, is the organic movement of every Bayt animated by Aleph.
\nDallet, no. 4, is physical existence, as response to life, of that, in nature, is organically active with Ghimel. Where the structure is inorganic Callet is its own resistance to destruction.
\nHay, no. 5, is the archetype of universal life. When it is conferred upon Dalle, it allows it to play the game of existence, in partnership with the intermittent life-death process.
\nVav (or Waw), no. 6, expresses the fertilizing agent, that which impregnates. It is the direct result of Hay upon Dallet.
\nZayn, no. 7, is the achievement of every vital impregnation: this number opens the field of every possible possibility.
\nHhayt, no. 8 is the sphere of storae of all undifferentiated energy, or unstructured substance. It expresses the most unevolved state of energy, as opposed to its achieved freedom in Zayn.
\nTayt, no. 9, as archetype of the primeval female energy, draws its life from Hhayt and builtds it gradually into structures.<\/p>\n
The following nine letters, from Yod no.10, to Tsadde no. 90,
\nYod, Kaf, Lammed, Mem,Noun,Sammekh,Ayn,Pay,Tsadde
\nDescribe the process of the nine archetypes n their factual condtitioned existence:their projections in manifestation are always multiples of 10.<\/p>\n
The nine multiples of 100:
\nQof,Raysh,Seen or Sheen, Tav,final Khaf,final Mem,final Noun,final Phay,final Tsadde
\nexpress the exalted archetypes in their cosmic states.<\/p>\n
Such is the fundamental equation set developed in Genesis.<\/p>\n
\u201cA sower went out to sow seed: and as he sowed, some fell along the travelled path and was trodden (<\/p>\n
\u201cHe who goes forth bearing seed and weeping[at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him\u201d Psalm 126<\/p>\n
\u201cFor as the rain and snow come down from the heavens, and return not there again, but water the earth and make it bring forth and sprout, that it may give seed to the sower and bread to the eater.\u201d Isaiah 55:10<\/p>\n
Below are given some creative mediations on some of the seed syllables and phrases which appear in Genesis chapter 1. God the Father\u2014A part of oneself and ourselves which is non-contingent and good. He created the Universe by himself, with his Son, and also with our help. He sustains and nourishes the creation of all things in the Universe. YHWH (Yod-Heh-Waw-Heh 10.5.6.5) The ineffable four-letter name of God which is the root syllable in our scheme of concepts of concepts. Ineffable means unpronounable, but not necessarily lacking in understanding or meaning. There is a prohibition against uttering this name, not because it hurts God for us to do this, or because we should worry that He will lose His Self-Generated, Omnipresence, Omniscience, Omnipotence nature if we do. But it is because He doesn\u2019t want us to unnecessarily miss the mark and misunderstand Him (or Her) the outcome of which can lead us to further and more serious problems. He (or She) is often very subtle and hard to understand, but not always. He (She) is Grace (primary Love which gives\u2026both incarnated and without incarnation) as well as impersonal Divine Principle and Divine Law. In the scheme given above the translation of the letters becomes Existence-Life-Copulation-Life. This combination thought expresses in existence the two lives (that of the container or shell or physical support, and that of the contained or germ or inner life) that fertilize each other (as two birds in God\u2019s tree of life, the human and divine parts of our soul help each other and supporting and dwelling in each other alternately as male and female**).. This double impregnation can only occur in Man and as long as it does not occur YHWH is immanent but unborn. ** Mundaka Upanishad Figure 1 L\u2019Shanah Tovah (Lammed-Sheen-Noun-Aleph —Tav-Waw-Vayt:30:300:50 \u20139.6.2) The two three letter numbers and noun express a movement of progressive enlargement from the controlled connecting agent Lammed to the universal Sheen to life condensed in individual existences. Tov is the sempiternal (eternal and unchanging, everlasting, having beginning but no end*) function of nature indefinitely repeating its prototypes<\/p>\n Figure 2<\/p>\n ..<\/p>\n \u201cBereshyt (Bayt-Raysh-Aleph-Sheen-Yod-Tav:2.200.1.300.10.40) says Bayt:\u201dEverything that exists is the conditioning of life and the life of conditioning. Everything that is exists both internally and externally. Each germ of life has an envelope which derives its movement from the great cosmic force of interstellar space\u2026 Aleph \u201c creative immanence, spontaneous, always fresh and new\u2026Sheen \u201cProdigious cosmic motion. Motion of everything that exists\u201d\u2026Yod \u201cprojection of Aleph confers reality upon all that tends to bury Aleph\u2026the finite which Heaven—A primary realm of creation where God exists and lives.<\/p>\n \u201cShamaim (Sheen-Aleph-Mem-Yod-Mem: 300.1.40.10.40) Contains a Yod between two Mems. This sequence indicaes the cosmic movement of Sheen acting against mayim, the so-called waters: the two Mem (4) between which Yod is playing against its partner Aleph in the game of existence versus life.\u201d<\/p>\n \u201cVa-Yomer (Vav-Yod-Aleph-Mem Raysh: 6.10.1.40.200 appears elsewhere in Gen. Chapter One in verses 3,6,9,22,25,20,24,26,28,29), expresses an emanation (6) which projects Yod (10) and Aleph(1) in the basic attribute of matter, Mem(40) included in the universal container Raysh ( Figure 3<\/p>\n \u201cYehy (Yod-Hay-Yod:10.5.10) can only be translated \u201cexistence-life-existence\u2019. It expresses the coming into life (5) of a double existence (10 and 10) and thus describes the distinctive mark of organic life which is always a double process, inner and outer, of germ and shell or psyche and body.\u201d<\/p>\n .<\/p>\n Figure 4 \u201cVeyarey (Vav-Yod-Raysh-Aleph : 6.10.200.1\u2026can also be transliterated as v\u2019yar\u2019ah appears elsewhere in Gen. Chapter One in verses 4,10,12,18,21,25) says that the impregnation (6) of the existence (10) in the universe (200) allows Aleph(1) to s\u201dpring forth. \u201c<\/p>\n \u201cEt(Aleh-Tav:1.400) equivalent to our expression \u201cfrom A to Z\u201d\u201d<\/p>\n Earth—A fundamental realm of the realization of creation where things are as they are in heaven. \u201cEretz(Aleph-Raysh-Aleph-Tsadde:1.200.1.900) \u201cThis is earth, the third element created (after air and water). * see discussion in earlier posting about the four type of creation God using in the 1st chapter of Genesis<\/p>\n Figure 6 \u201cTov (Tayt-Waw-Vayt:9.6.2) describes the female character (9) of proliferation (6) of bodies or containers (2). Tov is the sempiternal* function of nature indefinitely repeating its prototypes.\u201d<\/p>\n The light that is good (Tov) is different from the light that is life. The light that is life is God\u2019s Son only Son Jesus Christ being the \u201cLight of the World\u201d inside of what the Yogi\u2019s call the tantric chain of seed syllable sounds and the universal creation through vowel and consonant seed syllables or matrika. This is the light that Jesus Christ referred to in the 1st chapter of Gospel of John and later when he said \u201cI AM the light of the World.\u201d The light that is Tov is the light inside of light which is the light of God\u2019s tantric Holy Spirit inside of his creation inside of our individual souls and spirits. First God decided for himself that this light was good inside of himself, then He decided that it was also good for us. For He has created the world out of nothing but ourselves out of something (Himself). See elsewhere in our discussion board postings at the website address below for more meditations and comments on the differences between these two lights.<\/p>\n \u201cYom-day (Yod-Waw-Mem) is a projection in existence (into a container of objects) of Awr (light)\u201d \u201cLikewise Hhoshekkh (the absence of light) becomes Layla-night (Lammed-Yod-Lammed-Hay:30:10:30.5) becomes a container of emptiness.\u201d I think of the seed syllable Yom as respresenting something similar to what mathematicians call \u201cthe concept of a set of objects\u201d. Mathematicians like Stephen Hawking (who has a recent book out reprinting some of the most important mathematical papers of the last several centuries using part of this phrase as its title) and I like to say the sentence due to Leopold Kronecker, \u201cGod created the integers and all else is the work of man.\u201d . But how did God create the integers? First He created the concept of what a set or collection of objects are by a series of definitions and axioms. Then He created the idea of a \u201csuccessor function\u201d and the principle of induction. Then He starts the process off by defining the number or set of objects called zero (the empty set\u2026or the collection of objects with no objects in it) and one. But, how did he define the number One? There were several different proposals among mathematical logicians for how to do this in the early part of the last century. But, before Von Neumann or Frege the author of the book of Genesis, Chapter one already put forth a way in terms of definitions, rules of thought, and axioms to define the number One in terms of the meanings of the Hebrew seed letters used in the Hebrew word for One: * Word of the Day: In all the works on view, Mariani conjures a sempiternal realm that exists parallel to mundane reality and which is accessible through art, reverie and the imagination. Figure 7<\/p>\n \u201cGenesis 1,22 In this verse Elohim blesses the \u201cgreat whales\u201d, all the creatures that move in the waters and every \u201cwinged fowl\u201d. The blessing is:<\/p>\n Yebarekh translated here as blessed (can also be translated as bought into awareness\u2026appears elsewhere in Gen. Chapter One in verses 22,24) (Yod-Bayt-Raysh-Kaf:10.2.200.500)<\/p>\n The whales are Tanynym (Tav-Noun-Yod-Noun-Mem:400.50.10.50.40) and the winged birds are Oof-Kanaf (Ayn-Waw-Phay\u2014Kaf-Noun-Phay: 70.6.800 — 20.50.800).<\/p>\n That blessing is the bestowal of cosmic life (500) to all that lives in the waters. The particular spelling of the schema Tanynym expresses a double life (50 and 50) born out of the exaltation of the entire cosmic existence in its utmost capacity to resist to life-death (400) and Oof-Kanaf (literally the bird-wing) expresses a fleeting uncertainity born out of the primordial substance, the unfathomed reserve of undifferentiated, unstructured energy (800), and alive in (800).\u201d<\/p>\n Figure 8<\/p>\n \u201cElohim (Aleph-Lammed-hay-yod-Mem:1.30.5.10.40) is the process through which Aleph(1) by initiating a physiological movement (30) in life (5) comes into existence (10) and acquires the appearance of an metamorphois (40) which offers resistence to life and therefore gives birth to living beings.\u201d<\/p>\n Figure 10 In the 2nd Chapter of Genesis does the creation \u201cOur human life is created by Him initiating a physiological movement (30) in life (5) comes into existence (10) and acquires the appearance of an metamorphois (40) which offers resistence to life and therefore gives birth to living beings.\u201d<\/p>\n In a couple of other places in the Bible we find this divine name expanded further into one of the forms it appears as a part of the Lord God of Hosts (YHWH Saboath)<\/p>\n YHWH-Adonai-Elohim<\/p>\n Or YHWH-Elohim-Adonai.<\/p>\n In my opinion, the explanation of the differences of these two Biblical forms of God\u2019s name has to do with our understanding of the right and left, forward and backward, up and down part of God\u2019s Holy Spirit as it realizes itself in our own everyday world time and space. Because I believe in a five-dimensional metaphysical world of creation there are enough degrees of freedom room for this (that is for God to manifest Himself inside of us in this way) inside of our own spirits and souls.<\/p>\n Figure 11 Figure 12 Shot of the Pearl River from 10,500\u2019 flowing south into Lake Pontchartrain and the New Orleans area.<\/p>\n \u201cYom (Yod-Waw-Mem), When Aleph becomes Yod, Awr (Aleph, Waw,Raysh) Yom, day, becomes the projection of Awr (existence as light).\u201d<\/p>\n Figure 13<\/p>\n This shot shows an interesting, unexpected and surprising (indeed it seemed almost miraculous) rainbow formation the pilot experienced that morning. It was formed of the shadow of the plane 8189G inside of a circular rainbow which was made up of light reflected through the mist of the clouds below as one looks in that particular angle with respect to the rays of the sun coming down from the mostly clear blue sky above.<\/p>\n Figure 14<\/p>\n This last photo show the destination of the return flight from Lakefront: Jacob\u2019s Aviation at Hawkins field in Jackson, MS.<\/p>\n Haftarah (prophetic) teaching for 1st day of Rosh Hashanah This portion from our Holy Scriptures (which starts the Old Testament story of the Kings of Israel) is set aside for the reading of the morning service of Rosh Hashanah. So, it must contain wondelful and important teachings. What are these teachings? Because the Torah portion for Rosh Hashanah speaks of how Abraham was required by God to offer up his son Isaac for possible sacrifice to God it is possible that these prophetic verses were provided to us to record how God can give help to those of us who have dedicated our lives to God and are faced with the situation that, our prayers for the salvation of our sons and daughters don\u2019t seem to have been answered like Abraham\u2019s were. The portion speaks about the experiences of God\u2019s maid servant Hannah (somehow the name gets transferred to the term \u201chand servant\u201d in the New Testament when Saint Mary\u2019s story is told). Hannah\u2019s name means the grace of God, the Love of God that gives. What are these experiences? Like Sarah who bore Abraham children when he was 100 years old, and Mary(the Mother of God) who bore God His Son Jesus, Hannah bore God inside of Elkanah Son of ELIHU. His wife Peninah gave him Chafni and Phineas as sons but Hannah gave her husband ten spiritual children(see * which correspond to the 10 uses of the divine name YHWH in these passages. The divine names of these children are contained in these verses as she calls upon the Lord of Hosts for help. Firstly, according to Jewish tradition in one significant verse Hannah was the first to call God the Lord of Hosts, \u201cShe made a vow and said, \u201c YHWH Saboath, if You take of the suffering of Your maidservant, and You remember and do not forget Your maidservant, and give Your maidservant a male offspring, then I shall give him to YHWH all the days of his life, and a razor will not come upon his head (she vowed that here Son would be a Nazarine the Old Testament judge Samson and like Jesus Christ God\u2019s only Son). * as well as the five of her own human sons with him and the two of Peninah that survived 1Samuel 2:21<\/p>\n (1) confession of previous mistakes and prayer for unmerited help\u2026I have poured out my soul before YHWH 2nd Rosh Hashanah\/Yom Kippur\/Succos 2010 Posting (Our 2010 Christian\/Jewish 9\/11 thought for would be Quran burners is \u201cSometimes it is better to save lives than make a point.\u201d) Containing the specific correspondences of the Hebrew Genesis Code for the Christian\/Jewish \u201cseed syllables\u201d referred to in earlier postings. Also included, some explanations and comments on \u201cHannah\u2019s … Continue reading “How to meditate on Hebrew Letters in the 1st chapters of Book of Genesis”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/posts\/28"}],"collection":[{"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/comments?post=28"}],"version-history":[{"count":1,"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/posts\/28\/revisions"}],"predecessor-version":[{"id":895,"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/posts\/28\/revisions\/895"}],"wp:attachment":[{"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/media?parent=28"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/categories?post=28"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yhwhschofchrist.org\/yhwhschofchrist\/wp-json\/wp\/v2\/tags?post=28"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/a><\/p>\n
\nAll the material on suggested meditations for the autiot (thought expansion of the seed letters in the seed syllables) below the figures in quotes is from the \u201cCode of Genesis\u201d, Chapter 4-14 by Carlo Suares:
\nComments below on the tetragrammaton and after the pictures on Hannah\u2019s Song are my own. Also I have added my own meditation on the seed syllables \u201cL\u2019Shanah Tovah\u201d and a few hopefully helpful thoughts on how Mr. Suares transliterations of the letters and vowels from Hebrew to English relate to the one I have use in previous prayer postings on this blog.
\nMetaphsical definitions, preceeded by their names in bold face, are from a February 2007 posting on this blog. Some of the parts of these definitions are taken from the book \u201cMetaphysical Dictionary\u201d by Charles Fillmore..<\/p>\n
\nGod the Son— A part of oneself and ourselves that reveals oneself and ourself to us. He is both contingent and non-contingent and he is himself good. He existed in the beginning with the Father and all things were created in him, with his help, and through him and God and us.
\nGod the Holy Spirit—The Lord the giver of life. He (It) is a part of oneself and ourselves that is the expression of God the Father and God the Son in us. He enters the Spirits and Souls of those who call upon him.
\nGod’s Name— That part of God’s being which defines that which God is. It tells us that the three parts of the Trinity are co-existent but different and different but co-existent.<\/p>\n
\nThose who have studied Mantra Yoga**** for a long time know that when the Word of God expresses itself in vowels and consonants through a human being the vowels represent the energy of movement and realization and the consonants the constrictions of the energy flowing through the thought being expressed my the means of the breath of God (or His Holy Spirit) in us.
\nThe short and long vowels a and aa are expressed from the back of our throat, o and oo from the forward upper mouth and nasal areas, i and ii comes from the top of the palate. Then the vowel letters a and combine (or sandhi as we say in Sanskrit) to form a combination sound as e (which usually is thought of as proceeding inward downward in the human\/divine spiritual body, especially when it is combined with the consonant h to form \u2018eh\u2019) and a and o combine to form u (which usually is thought of as proceeding outward and upward). The consonant h is the root consonant along with a expressing soundless energy in the center of our spine. The Hebrew letter Yod being both a vowel and a consonant thus has the unique ability to be at a mental balance coming down from the top of our brain inside of a prior mental realization of the Heh\u2019s soundless h sound from the topmost 7th chakra (\u2018sahasara\u2019) to 1st root chakra (\u2018muladhara\u2019)***. It is no coincidence that the name of both the Father (YHWH) and His Son (Jesus) start with this letter.<\/p>\n
\n*** In the preceeding thoughts I am speaking faithfully about my own Christian, Jewish, Hindu personal understandings and experiences. You may have an entirely different understanding or even several different ones as you progress toward enlightment inside of your own belief scheme..
\n*** See eg. Meditation and Mantra by myself Swami Vishnudevananda.<\/p>\n<\/a><\/p>\n
\nPictures from an early morning flight Thursday 9\/1\/10 (7:45am to 8:15 am). Showing an ocean of morning ground fog. It usually burns off by 9am. The photos were taken from 9500\u2019 along a line 40 to 50 nm from ;31 deg. 41 min. to 90 deg 15 min south to New Orleans Lakefront airport. Blue sky on top below dappled, rippled waves of wispy low altitude clouds (less than 1000\u2019 high) On right of flight line are some larger puffy cumulus clouds. The flight takes about 1 hr and \u00bd Along the way we communicate with Memphis center 132.5 mhz, Houston center, 126.8 mhz. The aircraft flys about 125 knots for 133 nm. About the 5000\u2019 above the lower layers, barely visible in the East a layer of light haze. Some of the lower altitude clouds are arrayed in cross-hatched patterns (due to different wind directions at different altitudes).<\/p>\n<\/a><\/p>\n
\nnever rejoins the infinite.\u201d Tav \u201cCosmic resistence to the life breath that animates it.\u201d\u201d<\/p>\n
\n(200).\u201d
\n<\/a><\/p>\n<\/a><\/p>\n
\n\u201cAwr (Aleph-Waw-Raysh:1.6.200) expresses the copulation of Aleph and its physical support Raysh.\u201d<\/p>\n<\/a>
\nFigure 5<\/p>\n
\nGod has hidden wisdom and spiritual understanding inside of his heavenly earth in us. Both the beginning and the end of it he has placed as a basis of his truth in us. He placed it as the certain circumstances of a precious cornerstone of truth inside of the way his eternal (the past and the future) present moment dwells in us.<\/p>\n
\nFire, Esh will appear much later in Gen. 2 when women Esha is formed.\u201d Notice that God is \u2018forming \u2018*(his two-fold creation) these elements*.
\n\u201cExplanation of how Eretz is formed (Genesis 1,9-10):
\nFrom the waters above, Shamaym: Maym (40.10.40), as explained above, is held between two biological resistances thrust into motion by Sheen(300) as expressed by the schema Shamaym. Those were the waters \u201cabove\u201d,or the biosphere.
\nFrom the inorganic waters \u201cbelow\u201d. The Hebrew text says that they Iqaoo(Yod-Qof-Waw-Waw:10.100.6.6) El Maqom Ehhad. Iqaooo is the most rational and intelligent schema that can be constructed in the circumstance. Let us imagine symbolically the energy called Aleph falling into a Yod far below the organized life of the biosphere and yet proceeding along in a loop,upwards. The junctiln between Yod and Aleph is Qof, as already stated. Qof (100) is the most difficult symbol to understand. It includes Aleph exalted in its principle yet acting through its projection, against itself, and therby being cosmically deathless. It is best seen in Qaheen (Cain) that mythical destroyer of illusions. It appears in the one of the ten seed syllables given in the table or cipher of the numerial values of the consonants: Aleph-Yod-Qof (1.10.100). In this seed syllable Aleph (1) is the beat, or pulsation life-death-life \u2013death. So Yod (in Hebrew:the hand), is the opposit4e of Aleph, its partner playing against it the game without which nothing would be. So Qof is called for, appears, and with it the double Waw which eventually will be double fruitful. The second schema El (Aleph-Lammed: 1.30) need hardly be explained: Aleph is born again here bearing its active qualiy, Lammed (30). With the next schema Maqom (Mem-Qof-Waw-Mem: 40.1000.6.40) we see Qof alive and fruitful taking the place of the dead Yod of Maym (100.6. in the place of 10).
\nThe last schema \u201cEhhad= (Aleph-Hhayt-Dallet:1.8.4) means one. It is the name of no. 1 and it expresses in a stupendous way the metaphysical disappearance from our sight of Aleph, as it actually is projected into 8 and 4. \u201c Torah = a tree of tov raah (good and bad). Interested in Oneness? You might also want to read our discussion postings at http:\/\/www.yhwhschofchrist.org\/discussionboard Science and Philosophy of Religion forum on \u201cHow do you define the Number One.\u201d And also the one about what the \u201cConcept of a Concept\u201d might be?<\/p>\n<\/a><\/p>\n
\nGoodness—What is desirable for its own sake. Love exists for another, but goodness exists because of itself. When goodness in us is guided by the Love in us, then divine order is established in us. Reality both exists for its own sake and also for other\u2019s sake (for it is always an objective truth). Therefore reality is something more than just goodness\u2026it is consciousness, love, good will, action, knowledge existing subjectively as well as objectively.<\/p>\n
\nGoffried Frege had one way, John Von Neumann (who later became one of the main inventors of the modern day digital computer) another.<\/p>\n
\n.
\n\u201cEhhad= (Aleph-Hhayt-Dallet:1.8.4) means one. It is the name of no. 1 and it expresses in a stupendous way the metaphysical disappearance from our sight of Aleph, as it actually is projected into 8 and 4. \u201c Torah = a tree of tov raah (good and bad). Interested in Oneness? You might also want to read our discussion posting at http:\/\/www.yhwhschofchrist.org\/discussionboard Science and Philosophy of Religion forum on \u201cHow do you define the Number One.\u201d<\/p>\n
\n— Gerard Mccarthy, “Carlo Maria Mariani at Hackett-Freedman”, Art in America , September 1999
\n<\/a><\/p>\n<\/a><\/p>\n<\/a>
\nFigure 9
\n\u201cYavdel (translated divided, can also be translated as distinguished and transliterated as v\u2019yabh\u2019day\u2026appears elsewhere in Gen. Chapter One in verses 4,7,14) Yod-Vayt-Dallet-Lammed(10.2.4.30) introduces in the existence (10) of containers (2) the necessary resistance to life (4) which allows them to become organic (30). The schema Beyn or Veyn (2.10.700) does not mean \u201cdivide\u201d in Hebrew, but \u201cbetween\u201d or rather \u201camong\u201d, and according to the code it has a far greater significance.\u201d<\/p>\n<\/a><\/p>\n
\nAs you look at the light patterns in the pictures you should notice a moving line of reflected sun light (it moves as the plane progresses forward and the angle of reflection of sun changes. If you study the three-diamond ocean wave\/shore meditation in the previous blog posting you will see the focal points of “three-diamonds” of light have shifted here from the oceans to the earth.<\/p>\n
\n(YHWH-Elohim:10.5.6.10-1:30.5.10.40 see discussion above of the individual words referred to here)<\/p>\n<\/a><\/p>\n
\nAlso, some pictures from the return flight from Lakefront Airport to Jackson Hawkins Field. This flight went up to 10,500\u2019 in order to pass over some high stratus clouds over the area along the route from Mandeville to McComb. The firsts pictures show the reflected morning sunlight highlighting the wetlands on the North shore of Lake Pontchartrain. Also shown are pictures of the Pearl River from 10,500\u2019, see an earlier blog from a picture of it from a lower altitude taken along the route during another flight. Five or six shots are from showing the angel mist like formations and blue sky over the top layer of the stratus clouds (they were only about 500\u2019 in depth).<\/p>\n<\/a><\/p>\n<\/a><\/p>\n<\/a><\/p>\n
\nHannah\u2019s Song
\n1 Samuel 1:1-2:10<\/p>\n
\nAlso in this portion Hannah calls upon God\u2019s name in the ways.\u201d What are the ways she prayed to fulfill this vow to God and the basis upon which she has a right to expect a reply or answer to her prayers?:
\nSince Mary and Joseph were practicing Jews it is possible that both of them had studied these prayers in this passage many times during New Year services in those days, at those times. Mary\u2019s song in passages familiar to us from the Gospel of Luke contains similar expressions of petition and thankfulness to God for answering her prayer to be given a Son to be called (named) according to Isaiah\u2019s prophecy Immanuel (Jesus Christ).<\/p>\n<\/a>
\nView from a Cessna 172 (5416E), climbing to 5500 ft.in the warm summer air, beginning a flight from San Antonio Texas to Waco to Dallas… The pilot followed a fast moving line of thunderstorms until he was forced to land at Rusten LA, then the next day the flight continued from Monroe LA back to Jackson, MS…picture taken August 1986<\/p>\n
\n( v\u2019 ehsh\u2019ph\u2019ach et n\u2019ph\u2019shay l\u2019ph\u2019nay YHWH)
\n(2) prayer for overall awareness and individual in )becoming aware\u2026YHWH remembered
\n(l\u2019chay Shalom v\u2019ELOHAY Israel y\u2019tayn et shelteach or in English ELI answered \u2018Go towards peace. The God of Israel will grant your request)\u2026
\nV\u2019yeezach\u2019reeh YHWH)
\n(3) prayer for purposefulness\u2026we shall appear before YHWH,
\n(l\u2019ph\u2019nayach YHWH) a
\n(4) prayer of petition\u2026may YHWH fulfill His word
\n(af y\u2019kam YHWH et dabaru or alternatively the phrase means—but, may YHWH fulfill his word)
\nBecause I have asked Him of YHWH
\n(Me\u2019YHWH sh\u2019altayav .. the name Samuel comes from a shorten version of the Hebrew words Shaaol Me El.. requested of God)
\n(5) prayer for integrity in all her actions and henceforth God\u2019s actions\u2026.she brought him to the house of YHWH (Beth YHWH)
\nYHWH is a God of knowledge (alternatively, of thoughts)
\n(v\u2019lo neet\u2019chanu ayleelot: kehshet geboraum chataym)
\nDeeds are counted by Him, the bow of the mighty is broken
\n(El Daat YHWH)
\n(Ayn Kadosh chay YHWH chay ayn bhayaayn bheel\u2019tehach v\u2019ayn tzor chay Elohaynu)
\n(For there is none as Holy as the LORD and none beside YOU, and there is no Rock life Our God)
\n(6) prayer for thankfulness\u2026.For this child did I pray; YHWH granted me my request that I asked of Him
\n( Khay l\u2019YHWH m\u2019tzaykay Eretz for the LORD YHWH\u2019s are the pillars of the earth\u2026refers to two columns of righteousness that the archangels Gabriel and Michael stand guard with flaming swords of Truth in front of the Northern and Southern entrance to the garden of Eden and also the Ark of the Covenant inside of the Holy temple in the Holy Land wherever God dwelss with us on earth)
\n(7) prayer of thankfulness\u2026 my pride was raised through YHWH and my mouth opened wide against my antagonists, for I rejoiced in Your salvation
\n(8) prayer for fulfillment of the prayer through understanding of the mind of Christ\u2026.YHWH is the God of thoughts (El Daat YHWH)
\n(9) prayer for expectation of an answer because God has a right to our universal submission to His will and hence we have a right to expect each other\u2019s help in being His instruments of peace and fulfillment among us all \u2026YHWH brings death and gives life, lowers to the pit and elevates. Impoverishes and makes rich, humbles and exalts, raise the needly from the dust)
\nHe humbles and exalts.
\n(YHWH maymyt v\u2019m\u2019chyehh morayd Sh\u2019aol vyayl: YHWH moraysh v\u2019maashyr moshphyl af moroman: maykym maafar dal mayash\u2019pot yrym ehbyot )
\n(10) prayer for final judgement and justice for us all and removal of obstacles and the neutralization and rendering ineffective of those who have continually hurt (in ways that seems to be illrecoverable) or are contining to hurt the fulfillment of our just aspirations in accord with God\u2019s will\u2026.O YHWH, may those that contend with Him be shattered,\u2026and may YHWH judge to the ends of the earth (y\u2019din YHWH aph\u2019may eretz
\nv\u2019y\u2019ten az l\u2019malachu v\u2019y\u2019ram kdeem meshiach), may He give power to His king and raise the pride of His anointed<\/p>\n","protected":false},"excerpt":{"rendered":"