Article #298
Subject: Sanskrit seed symbols and Krishna
Author: Andrew W. Harrell
Posted: 10/6/2012 06:00:44 PM

Hari OM,

HARI OM EIM AIM OM HRIM SHRIM (God is will), HARI OM AIM OM KREM KLIM(God is
perceptive and experiential knowledge ). HARI OM AIM SAT CHID ANANDA (God the
reality of our experience which is Love).

Hari OM is God the Father [Yah YHWH Elohim, God is the Cosmic Christ of St.
Paul], Hari OM is God the Son [Yah YHWH Adonai, God is the Kind and Loving
Christ of St. Luke and St. Matthew]
[Shema Israel, Adonai Eloyhenu, Adonai Ehad]

Hari OM Tat Sat, Hari OM Tat Sat Ananda [Sat Chid Ananda or the Lord God
Jesus Christ dwelling as Krishna’s relative truth…satyam.. inside of us in
our human hearts… absolute truth…Brahman…RRitam…being Chid or consciousness,
ananda and priyam or love and happiness, jnanam or wishom, iccha or good
will, kriyam or action]

Hari OM is God the Holy Spirit [Yah YHWH Eheyeh Eheyeh God is the great I AM
the Word, the Logos Christ of St. John Yah YHWH Saboath] Amen

Notes: If you are interested in transliterating the Sanskrit seeds sounds
above into Hebrew, here is one partial trans-vocalization scheme:


Sanskrit Hebrew
OM Aleph Vav Mem
HARI Heh Patach Resh
EIM Tzere Chirik Mem
AIM Patach Chirik Mem
HRIM Heh Resh Chirik Mem
SHRIM Shin Heh Resh Chirik Mem
KREM Koh Resh Tzere Mem
KLIM Koh Lamed Chirik Mem
TAT Teth Patach Teth
SAT Samech Patach Teth
SATYAM Samech Patach Teth Yod Patach Mem
ANANDA Patach Nun Patach Nun Daleth Patach
PRIYAM Peh Resh Chirik Yod Patach Mem

The books “Hebrew Word Pictures by Dr. Frank Seekins as well as
“Meditation and Yoga” by Swami Vishnu Devananda contains more information on
this.

Watery Mem means the mem associated with the tantric essence of water located
in lotus seat of the 2nd chakra, as opposed for instance to
The Mem associated with that of fire in the lotus seat of the 3rd chakra.
Put them both together mentally and you have the Mem associated with “fire
inside of water”.
According to the Kabbalah, the three primary elemental seed sounds during
tantric creation are:

Aleph Wind
Shin Fire
Mem Water

These occur, according to the Sepher Yetzerah after the Name of God, himself
creates SPACE and TIME out of nothingness inside Himself and Us and our World
using the four letters of the tetragrammaton,
YOD, HEH, VAV,HEH. It is a six dimensional conceptual “temple” or space-time
continuum as a mental
guide for the imagination (concept of a concept, and its associated scheme
of logical truth using likeness…difference,…cause and effect) to form the
basis of our faith and hope as the “substance of things hoped for” and
the “evidence of things unseen”, and “expectation of future good to come”.
In Sanskrit, according to the Upanishads you would say and imagine the words
OM KHAM,
KHAM BRAHMAN.
OM KHAM
OM VAYURAM KHAM.

KHAM being the Sanskrit word for space, which is usually seated as a yogic
lotus in the throat chakra.
BRAHMA [BRAHMAN is His substance and essence composed of 1)consciousness, 2)
love, 3) will, 4)knowledge, 5) action in that order moving downward from the
inner “HRID” lotus in the 4th yogic heart
Chakra to the “four-fold present moment on earth” location in the 1st or base
chakra…a good thoughtful affirmation to remember while imagining all of this
comes to us from, where else?, the Lord’s prayer…”Our Father in Heaven,
Hallowed and Sanctified be Thy Name, Thy will be done as it is in heaven, so
may it be on earth.” ] being the name of the 1st person part of our creator
God in Sanskrit. VAYUR is wind which is also located and imagined from the
elemental seed symbol lotus in the front heart chakra.

There is more explanation of some of these Sanskrit seed symbols and the
mantras that arise from them in the book by Swami Vishnu-devananda on
Meditation and Yoga and some of the many books by Swami Sivananda published
by the Divine Life Society.

Article #423
Subject: further meditations on the Brihadaranyaka Upanishad
Author: Andrew W. Harrell
Posted: 7/10/2015 01:09:39 PM

Another good source book for what the Brihadaranyaka Upanishad
teaches about these particular meditations is the Divine Life Society
Book, "The Brhadaranyaka Upanishad by Swami Krishnananda. It needs the book
The Ten Principal Upanishads by Hume, which contains complete English
translations of the verses to supplement the commentary Swami Krishnananda
givers on a few selected verses.
In the fifth Chapter it contains important teaching of how the
Hindu Religion understands the metaphysics of the Eternal Nature of our souls
[not just Christians, not just Hindus, but both]. As Christians and
Christians who practice Judaism we do not believe any type of priestly
meditations on verses are necessary for our souls to find themselves in all
of us [and thus live eternally with us in Christ Jesus] but only our faith in
the Name and Person of God's only Son, Jesus Christ and Christ Jesus. His
last Name is Christ, not Krishna. The Spiritual being living in Christ who is
the darkness of Spiritual Truth inside of the human heart is better thought
of as only the archangel Michael [the protector and one of the judges of the
souls after death of both liberal and conservative Catholic and Protestant
Christians], rather than God himself. When his soul combines with that of the
archangel Gabriel it becomes a Father to Jesus. Above him and looking down of
him dwelling in the dark part of the human heart is the bright and shining
spirit of God's Only Son, called in this attitude of Gayatri meditation
Aditya [or the beginning in time, of the "Oneness" of the World without End
that our souls and spirits dwell in].

This book also explains the importance of meditating on the 24 count or 3
groups of 8 counts of the Gayatri verses for these thoughts inside the full
32 count.

Thus, we meditate on the impersonal Christ Jesus redemptive part of the
prayer" "Tat Savitur Varinyam, Bhargo Devasya Dhimahi,Dhiyo yo nah
Prachodayat" OM instead of thinking about the first eight counts":

"Bhur, Bhuvah, Svah" which occurs as the Son of Man and the Son of God goes
the first times around in a seven step clockwise circle in five metaphysical
dimensions in our thoughts.

In the the four part, five dimensional meditative thoughts, "crosses or
Vyahrtis": the Divine, Supreme Person or Purusha can be thought of as God's
Holy Spirit dwelling inside of us starting in the left eye as the natural or
cosmic impersonal part of creation with one head "the syllable Bhur", two
arms, the syllables "Bhuvah", and two feet, the syllables "Svah" with mystic
name "Ahan" or Day, and dwelling in the right eye as the individual or
personal part of creation with the same three syllable meditations and the
mystical name of "Aham" or "I".